ABDUL SATTAR
EDHI OBITUARY
Humanitarian
whose foundation provided health and social care for the poor and destitute of
Pakistan
In a country increasingly riven
by extremism, Abdul Sattar Edhi, the founder of a vast public welfare
organisation that spans Pakistan, was a symbol of the country’s shrivelled secular tradition.
Edhi, who has died aged around 90, never turned anyone away from his hospitals,
homeless shelters, rehab centres and orphanages. His determination to ignore
considerations of creed, cast or sect earned him the hatred of some on the
country’s religious right, who accused him of being an atheist. But the public
revered him for his lifelong commitment to humanity.
Edhi was born in British India but moved to Pakistan six days after it was formed in August
1947. He attended some of the public speeches made by Muhammad Ali Jinnah, the
anglicised lawyer who led the movement for a Muslim majority state. Like many
others hailing from Gujarat, Edhi found himself in Karachi, arriving by boat in
the Arabian Sea entrepot that would grow into a megacity of more than 20
million people, racked by ethnic strife.
Always hazy about the precise
year of his birth, Edhi reckoned he was about 20 when he landed at Karachi’s
stinking harbour. He initially worked as a street pedlar, hawking pencils,
matches that he would hold on a tray and towels. Later he sold paan, the betel
leaf and nut mixture chewed by many in the subcontinent, and then worked for
his father who was a trader. But he found his time doing this unsatisfying.
He said he felt an urge to do
welfare work after “observing the environment I was living in, where injustice,
bribery and robbery were common”. He set up his first simple pharmacy offering
drugs and basic medical care, regardless of people’s ability to pay, in a tent
next to his family home in Jodia bazaar.
The area, now a teeming slum, is
still the headquarters of the Edhi
Foundation, which is run out of a ramshackle building where he lived
to the end of his days in a tiny backroom. Doctors were persuaded to offer
their services free and he raised the money to pay for medicines. Even in old
age, he could still be seen on the streets stopping passers-by and cars for
cash donations, with no one asking for receipts.
Edhi’s charitable activities
expanded in 1957 when an Asian flu epidemic swept through Karachi. He borrowed
money for tents to treat people who were only asked to contribute financially
if they could afford it. “It was the first mass recognition of my work,” Edhi
later told the journalist Steve Inskeep. A single generous donation from a
businessman, a fellow member of the Memon community, allowed Edhi to buy his
first ambulance, which he drove himself around the city. Once asked why he was
prepared to help Christians and Hindus alike, Edhi replied, “Because my
ambulance is more Muslim than you”. A women’s dispensary would later open and
then a maternity clinic.
Through his work, Edhi met
Bilquis Bano, who became his wife and a key figure in the burgeoning charity
empire. They worked together during one of the toughest periods of Edhi’s life,
the 1965 war between India and Pakistan which saw Karachi bombed. The couple
cared for the civilian victims and organised 45 funerals, with Bilquis cleaning
the bodies of women and Edhi preparing the men for burial. It was said he
washed thousands of dead bodies during his life, with his foundation finding
space in its graveyards for anyone who needed it. In his memoir, A Mirror to the Blind, he made clear his
distaste for anyone who thought themselves too grand to touch the dead.
The Edhi Foundation ultimately
became a multimillion-dollar enterprise run directly by Edhi, his wife and
their four children. It is most famous for its fleet of 1,500 minivan
ambulances that are always first on the scene of an accident or, more
frequently, in the last decade terrorist attack. The foundation estimates it
transports a million people to hospital each year, charging a tiny fee for the
ride. In Karachi, rival gangs have been known to call temporary ceasefires to
their gun battles to allow Edhi’s minimally trained ambulance staff to collect
the dead and wounded.
In a country with a negligible
public welfare system Edhi offered cradle-to-grave services. Some 20,000 people
have Edhi registered as a parent or guardian after he and his wife began taking
in abandoned babies. They started to place cribs outside their offices where
unwanted infants could be left. It was a court case filed by Edhi that
ultimately won the right for abandoned children with unknown parents to get the
vital national identity card.
“I have never been a very
religious person,” he told the Daily Times newspaper in 2009. “I am neither
against religion nor for it.” He found inspiration in socialist writers who
lambasted the ruling capitalist class whom he thought were responsible for
poverty in the world. And he did not see why work to alleviate suffering should
be restricted to Pakistan. In 2005 the Edhi Foundation donated $100,000 to the
victims of Hurricane Katrina in the US.
“My religion is serving humanity
and I believe that all the religions of the world have their basis in
humanity,” he said.
Edhi is survived by Bilquis and
their two daughters and two sons.
• Abdul Sattar Edhi, social campaigner, born c1926; died 8 July
2016
you always our heart,,,<3
allah inho ko jannat mey jagha dy
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